iddah, home

I am breastfeeding and my periods have not come back. How long is my iddah?

  • Do I count three months if I am nursing and have no period?
  • My baby has special needs and I expect to nurse for a long time. Does my iddah wait that long?
  • My periods have not returned since the birth. What do I count?

The short answer

In all four schools, a woman whose periods have stopped because she is nursing still counts her iddah in periods (qurūʾ), not in months: she waits for them to return, however long that takes.1234 If she reaches the age of menopause first, she counts three months.134

All four schools agree that nursing does not turn the iddah into three months; she waits for her periods. The Mālikī text adds a rule for after nursing ends.

What the four schools say

  • Ḥanafī الحنفية

    A young woman whose clean time has gone on after she had menstruated counts by menstruations until she reaches the age of menopause.4 Al-Ḥaṣkafī names the nursing mother as an example of a woman whose clean time has extended.8

  • Mālikī المالكية

    She counts by qurūʾ and does not move to the year while she is nursing, however long or short. When nursing ends she counts qurūʾ, and if a year passes from the day she stopped nursing without a period, she is free.2

  • Shāfiʿī الشافعية

    A woman whose bleeding stopped for a cause, such as breastfeeding, waits until she menstruates, or until she reaches the age of menopause and then counts months.3

  • Ḥanbalī الحنابلة

    If she knows her periods stopped because of breastfeeding, illness or postnatal bleeding, she waits for that to pass and for the bleeding to return, however long, unless she reaches the age of menopause; then she counts three months. Ibn Qudāmah cites ʿUthmān, ʿAlī and Zayd in the case of a nursing wife who was held to be still in her iddah.1

What can change this

  • If you are pregnant, the iddah ends at delivery.5
  • If your periods stopped for no reason you know of, the schools differ; see that question.67

Sources

  1. 1

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:111

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:111 ↗checked Oct 18, 2026
    Read the passage: source 1

    أَمَّا إذَا عَرَفَتْ أَنَّ ارْتِفَاعَ الْحَيْضِ بِعَارِضٍ؛ مِنْ مَرَضٍ، أَوْ نِفَاسٍ، أَوْ رَضَاعٍ، فَإِنَّهَا تَنْتَظِرُ زَوَالَ الْعَارِضِ، وَعَوْدَ الدَّمِ وَإِنْ طَالَ، إلَّا أَنْ تَصِيرَ فِي سِنِّ الْإِيَاسِ، وَقَدْ ذَكَرْنَاهُ. فَعِنْدَ ذَلِكَ تَعْتَدَّ عِدَّةَ الْآيِسَاتِ

    If she knows that her menstruation stopped because of something that came up — illness, postnatal bleeding or breastfeeding — she waits for it to pass and for the blood to return, however long it takes, unless she reaches the age of menopause, as we mentioned; then she observes the iddah of women past menstruation.

  2. 2

    al-Dardīr, al-Sharḥ al-Kabīr ʿalā Mukhtaṣar Khalīl, with Ḥāshiyat al-Dasūqī (Mālikī), 2:470

    Open: al-Dardīr, al-Sharḥ al-Kabīr ʿalā Mukhtaṣar Khalīl, with Ḥāshiyat al-Dasūqī (Mālikī), 2:470 ↗checked Oct 18, 2026
    Read the passage: source 2

    (أَوْ أَرْضَعَتْ) فَإِنَّهَا تَعْتَدُّ بِالْأَقْرَاءِ، وَلَا تَنْتَقِلُ عَنْهَا إلَى السَّنَةِ مَا دَامَتْ تُرْضِعُ طَالَ أَوْ قَصُرَ فَإِنْ انْقَطَعَ الرَّضَاعُ اعْتَدَّتْ بِالْأَقْرَاءِ فَإِنْ لَمْ تَحِضْ حَتَّى أَتَتْ عَلَيْهَا سَنَةٌ مِنْ يَوْمَ قَطَعَتْ الرَّضَاعَ حَلَّتْ، وَالْأَمَةُ فِي السَّنَةِ كَالْحُرَّةِ

    Or she was breastfeeding: she observes the iddah by qurūʾ and does not move to the year as long as she is nursing, however long or short; if the nursing ends, she counts qurūʾ, and if she does not menstruate until a year has passed from the day she stopped nursing, she is free. The enslaved woman is like the free woman in the year.

  3. 3

    al-Nawawī, Minhāj al-Ṭālibīn (Shāfiʿī), p. 253

    Open: al-Nawawī, Minhāj al-Ṭālibīn (Shāfiʿī), p. 253 ↗checked Oct 18, 2026
    Read the passage: source 3

    ومن انقطع دمها لعلة كرضاع ومرض تصبر حتى تحيض أو تيأس فبالأشهر أولا لعلة فكذا في الجديد وفي القديم تتربص تسعة أشهر وفي قول أربع سنين ثم تعتد بالأشهر

    A woman whose bleeding stopped for a cause, such as breastfeeding or illness, waits patiently until she menstruates, or reaches the age of menopause and then (counts) months. If not for a cause, the same in the new view; in the old view she waits nine months, and in one view four years, then observes the iddah in months.

  4. 4

    Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:508

    Open: Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:508 ↗checked Oct 18, 2026
    Read the passage: source 4

    الشَّابَّةُ الْمُمْتَدَّةُ بِالطُّهْرِ بِأَنْ حَاضَتْ ثُمَّ امْتَدَّ طُهْرُهَا، فَتَعْتَدُّ بِالْحَيْضِ إلَى أَنْ تَبْلُغَ سِنَّ الْإِيَاسِ جَوْهَرَةٌ وَغَيْرُهَا، وَمَا فِي شَرْحِ الْوَهْبَانِيَّةِ مِنْ انْقِضَائِهَا بِتِسْعَةِ أَشْهُرٍ غَرِيبٌ مُخَالِفٌ لِجَمِيعِ الرِّوَايَاتِ فَلَا يُفْتَى بِهِ … نَعَمْ لَوْ قَضَى مَالِكِيٌّ بِذَلِكَ نَفَذَ كَمَا فِي الْبَحْرِ وَالنَّهْرِ

    Excluded (from the months) is the young woman whose purity has extended — she menstruated and then her purity went on: she observes the iddah by menstruations until she reaches the age of menopause. What is in Sharḥ al-Wahbāniyyah, that it ends after nine months, is unusual and against all the narrations, and no fatwā is given by it. But if a Mālikī judge rules by that, the ruling is carried out, as in al-Baḥr and al-Nahr.

  5. 5

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:117

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:117 ↗checked Oct 18, 2026
    Read the passage: source 5

    وَلَوْ طَلَّقَهَا، أَوْ مَاتَ عَنْهَا، وَهِيَ حَامِلٌ مِنْهُ، لَمْ تَنْقَضِ عِدَّتُهَا إلَّا بِوَضْعِ الْحَمْلِ، أَمَةً كَانَتْ أَوْ حُرَّةً أَجْمَعَ أَهْلُ الْعِلْمِ فِي جَمِيعِ الْأَعْصَارِ، عَلَى أَنَّ الْمُطَلَّقَةَ الْحَامِلَ تَنْقَضِي عِدَّتُهَا بِوَضْعِ حَمْلِهَا

    "If he divorced her, or died, while she was pregnant by him, her iddah does not end except by the delivery of the pregnancy, whether she is enslaved or free." The people of knowledge in every age are in consensus that the pregnant divorced woman's iddah ends with the delivery of her pregnancy.

3 more sources, 6 to 8
  1. 6

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:109

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:109 ↗checked Oct 18, 2026
    Read the passage: source 6

    إذَا طَلَّقَ امْرَأَتَهُ، وَهِيَ مِنْ ذَوَاتِ الْأَقْرَاءِ، فَلَمْ تَرَ الْحَيْضَ فِي عَادَتِهَا، وَلَمْ تَدْرِ مَا رَفَعَهُ، فَإِنَّهَا تَعْتَدُّ سَنَةً؛ تِسْعَةَ أَشْهُرٍ مِنْهَا تَتَرَبَّصُ فِيهَا لِتَعْلَمَ بَرَاءَةَ رَحِمِهَا؛ لِأَنَّ هَذِهِ الْمُدَّةَ هِيَ غَالِبُ مُدَّةُ الْحَمْلِ، فَإِذَا لَمْ يَبْنِ الْحَمْلُ فِيهَا، عُلِمَ بَرَاءَةُ الرَّحِمِ ظَاهِرًا، فَتَعْتَدَّ بَعْدَ ذَلِكَ عِدَّةَ الْآيِسَاتِ، ثَلَاثَةَ أَشْهُرٍ. هَذَا قَوْلُ عُمَرَ - رَضِيَ اللَّهُ عَنْهُ -، قَالَ الشَّافِعِيُّ هَذَا قَضَاءُ عُمَرَ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، لَا يُنْكِرُهُ مِنْهُمْ مُنْكِرٌ عَلِمْنَاهُ. وَبِهِ قَالَ مَالِكٌ، وَالشَّافِعِيُّ فِي أَحَدِ قَوْلَيْهِ … وَقَالَ فِي الْجَدِيدِ: تَكُونُ فِي عِدَّةٍ أَبَدًا، حَتَّى تَحِيضَ، أَوْ تَبْلُغَ سِنَّ الْإِيَاسِ، تَعْتَدُّ حِينَئِذٍ بِثَلَاثَةِ أَشْهُرٍ

    If a man divorces his wife while she is one who menstruates, and she does not see her period at its usual time and does not know what stopped it, she observes a year: nine months in which she waits to know her womb is empty, because that is the usual length of pregnancy; if no pregnancy appears, the womb is outwardly known to be empty, and she then observes the iddah of women past menstruation, three months. This is the ruling of ʿUmar; al-Shāfiʿī said it was ʿUmar's judgment among the Muhājirūn and Anṣār, and he knew of no one who objected. Mālik held it, and al-Shāfiʿī in one of his two views. Al-Shāfiʿī said in the new view: she remains in iddah until she menstruates or reaches the age of menopause, and then observes three months.

  2. 7

    al-Dardīr, al-Sharḥ al-Kabīr ʿalā Mukhtaṣar Khalīl, with Ḥāshiyat al-Dasūqī (Mālikī), 2:470

    Open: al-Dardīr, al-Sharḥ al-Kabīr ʿalā Mukhtaṣar Khalīl, with Ḥāshiyat al-Dasūqī (Mālikī), 2:470 ↗checked Oct 18, 2026
    Read the passage: source 7

    (وَإِنْ) (لَمْ تُمَيِّزْ) الْمُسْتَحَاضَةُ الْمُطَلَّقَةُ بَيْنَ الدَّمَيْنِ (أَوْ) (تَأَخَّرَ) حَيْضُ الْمُطَلَّقَةِ (بِلَا سَبَبٍ) أَصْلًا (أَوْ) بِسَبَبِ أَنَّهَا (مَرِضَتْ) قَبْلَ الطَّلَاقِ أَوْ بَعْدَهُ فَانْقَطَعَ حَيْضُهَا (تَرَبَّصَتْ) فِي هَذِهِ الْمَسَائِلِ الثَّلَاثَةِ (تِسْعَةً) مِنْ الْأَشْهُرِ اسْتِبْرَاءً لِزَوَالِ الرِّيبَةِ؛ لِأَنَّهَا مُدَّةُ الْحَمْلِ غَالِبًا (ثُمَّ اعْتَدَّتْ بِثَلَاثَةٍ) وَحَلَّتْ بَعْدَ السَّنَةِ حُرَّةً أَوْ أَمَةً

    If a divorced woman with prolonged bleeding cannot tell the two kinds of blood apart, or her menstruation is delayed for no reason at all, or because she fell ill and her menstruation stopped, she waits nine months to remove doubt, because that is the usual length of pregnancy, then observes the iddah with three, and becomes free after the year.

  3. 8

    Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:510

    Open: Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:510 ↗checked Oct 18, 2026
    Read the passage: source 8

    قُلْت: وَعَمَّ كَلَامُهُ مُمْتَدَّةَ الطُّهْرِ كَالْمُرْضِعِ

    Al-Ḥaṣkafī: I say: his words (on the widow's iddah) include the woman whose purity has extended, such as the nursing mother.

Pending scholarly reviewSources checked (7 Jumādā al-Ūlā 1448)

Every point here is from the sources cited. It has not yet been reviewed by a scholar. Not a fatwā. Something wrong? Email us. Please don’t include personal details.