iddah, home

My periods stopped and I do not know why. How long is my iddah?

  • I have missed periods since the divorce and I am not pregnant. What do I count?
  • Someone told me to wait a year. Where does that come from?
  • One or two periods came after the divorce, then they stopped. Do I start again?

The short answer

The schools differ. The Mālikī and Ḥanbalī schools, and an old view of al-Shāfiʿī, say she waits nine months and then three, a year in all, following a ruling of ʿUmar.12 The Ḥanafī school and the new Shāfiʿī view say she waits for her periods to return, or until she reaches the age of menopause and then counts three months.34

The schools differ on a woman whose periods stopped for no known reason: a year in all (Mālikī, Ḥanbalī), or waiting for her periods or for menopause (Ḥanafī, and the new Shāfiʿī view).

What the four schools say

  • Ḥanafī الحنفية

    A young woman whose clean time has gone on after she had menstruated counts by menstruations until she reaches the age of menopause. The nine-month view in Sharḥ al-Wahbāniyyah is called unusual and is not given as a fatwā, though if a Mālikī judge rules by it, the ruling is carried out.3

  • Mālikī المالكية

    If her period is delayed for no reason, or because of illness, she waits nine months, then three, and is free after the year.1 If a period comes during the year, she waits for the next one or a full year without bleeding, whichever comes first, and the same again for the third.7

  • Shāfiʿī الشافعية

    In the new view, a woman whose bleeding stopped with no cause waits until she menstruates, or until she reaches the age of menopause and then counts months. In the old view she waits nine months (in one view, four years), then counts months.4

  • Ḥanbalī الحنابلة

    She observes a year: nine months to know the womb is empty, then the three months of women past menstruation; this is the ruling of ʿUmar.2 If her period returns during the year, even at its end, she moves to counting periods.6

What can change this

  • If she knows why her periods stopped, such as nursing, the Ḥanafī, Shāfiʿī and Ḥanbalī texts say she waits for them to return; the Mālikī text treats a stop from illness like the year above.145
  • If a period comes during the waiting, she moves to counting periods.67
  • If she is pregnant, the iddah ends at delivery.8

Sources

  1. 1

    al-Dardīr, al-Sharḥ al-Kabīr ʿalā Mukhtaṣar Khalīl, with Ḥāshiyat al-Dasūqī (Mālikī), 2:470

    Open: al-Dardīr, al-Sharḥ al-Kabīr ʿalā Mukhtaṣar Khalīl, with Ḥāshiyat al-Dasūqī (Mālikī), 2:470 ↗checked Oct 18, 2026
    Read the passage: source 1

    (وَإِنْ) (لَمْ تُمَيِّزْ) الْمُسْتَحَاضَةُ الْمُطَلَّقَةُ بَيْنَ الدَّمَيْنِ (أَوْ) (تَأَخَّرَ) حَيْضُ الْمُطَلَّقَةِ (بِلَا سَبَبٍ) أَصْلًا (أَوْ) بِسَبَبِ أَنَّهَا (مَرِضَتْ) قَبْلَ الطَّلَاقِ أَوْ بَعْدَهُ فَانْقَطَعَ حَيْضُهَا (تَرَبَّصَتْ) فِي هَذِهِ الْمَسَائِلِ الثَّلَاثَةِ (تِسْعَةً) مِنْ الْأَشْهُرِ اسْتِبْرَاءً لِزَوَالِ الرِّيبَةِ؛ لِأَنَّهَا مُدَّةُ الْحَمْلِ غَالِبًا (ثُمَّ اعْتَدَّتْ بِثَلَاثَةٍ) وَحَلَّتْ بَعْدَ السَّنَةِ حُرَّةً أَوْ أَمَةً

    If a divorced woman with prolonged bleeding cannot tell the two kinds of blood apart, or her menstruation is delayed for no reason at all, or because she fell ill and her menstruation stopped, she waits nine months to remove doubt, because that is the usual length of pregnancy, then observes the iddah with three, and becomes free after the year.

  2. 2

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:109

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:109 ↗checked Oct 18, 2026
    Read the passage: source 2

    إذَا طَلَّقَ امْرَأَتَهُ، وَهِيَ مِنْ ذَوَاتِ الْأَقْرَاءِ، فَلَمْ تَرَ الْحَيْضَ فِي عَادَتِهَا، وَلَمْ تَدْرِ مَا رَفَعَهُ، فَإِنَّهَا تَعْتَدُّ سَنَةً؛ تِسْعَةَ أَشْهُرٍ مِنْهَا تَتَرَبَّصُ فِيهَا لِتَعْلَمَ بَرَاءَةَ رَحِمِهَا؛ لِأَنَّ هَذِهِ الْمُدَّةَ هِيَ غَالِبُ مُدَّةُ الْحَمْلِ، فَإِذَا لَمْ يَبْنِ الْحَمْلُ فِيهَا، عُلِمَ بَرَاءَةُ الرَّحِمِ ظَاهِرًا، فَتَعْتَدَّ بَعْدَ ذَلِكَ عِدَّةَ الْآيِسَاتِ، ثَلَاثَةَ أَشْهُرٍ. هَذَا قَوْلُ عُمَرَ - رَضِيَ اللَّهُ عَنْهُ -، قَالَ الشَّافِعِيُّ هَذَا قَضَاءُ عُمَرَ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، لَا يُنْكِرُهُ مِنْهُمْ مُنْكِرٌ عَلِمْنَاهُ. وَبِهِ قَالَ مَالِكٌ، وَالشَّافِعِيُّ فِي أَحَدِ قَوْلَيْهِ … وَقَالَ فِي الْجَدِيدِ: تَكُونُ فِي عِدَّةٍ أَبَدًا، حَتَّى تَحِيضَ، أَوْ تَبْلُغَ سِنَّ الْإِيَاسِ، تَعْتَدُّ حِينَئِذٍ بِثَلَاثَةِ أَشْهُرٍ

    If a man divorces his wife while she is one who menstruates, and she does not see her period at its usual time and does not know what stopped it, she observes a year: nine months in which she waits to know her womb is empty, because that is the usual length of pregnancy; if no pregnancy appears, the womb is outwardly known to be empty, and she then observes the iddah of women past menstruation, three months. This is the ruling of ʿUmar; al-Shāfiʿī said it was ʿUmar's judgment among the Muhājirūn and Anṣār, and he knew of no one who objected. Mālik held it, and al-Shāfiʿī in one of his two views. Al-Shāfiʿī said in the new view: she remains in iddah until she menstruates or reaches the age of menopause, and then observes three months.

  3. 3

    Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:508

    Open: Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:508 ↗checked Oct 18, 2026
    Read the passage: source 3

    الشَّابَّةُ الْمُمْتَدَّةُ بِالطُّهْرِ بِأَنْ حَاضَتْ ثُمَّ امْتَدَّ طُهْرُهَا، فَتَعْتَدُّ بِالْحَيْضِ إلَى أَنْ تَبْلُغَ سِنَّ الْإِيَاسِ جَوْهَرَةٌ وَغَيْرُهَا، وَمَا فِي شَرْحِ الْوَهْبَانِيَّةِ مِنْ انْقِضَائِهَا بِتِسْعَةِ أَشْهُرٍ غَرِيبٌ مُخَالِفٌ لِجَمِيعِ الرِّوَايَاتِ فَلَا يُفْتَى بِهِ … نَعَمْ لَوْ قَضَى مَالِكِيٌّ بِذَلِكَ نَفَذَ كَمَا فِي الْبَحْرِ وَالنَّهْرِ

    Excluded (from the months) is the young woman whose purity has extended — she menstruated and then her purity went on: she observes the iddah by menstruations until she reaches the age of menopause. What is in Sharḥ al-Wahbāniyyah, that it ends after nine months, is unusual and against all the narrations, and no fatwā is given by it. But if a Mālikī judge rules by that, the ruling is carried out, as in al-Baḥr and al-Nahr.

  4. 4

    al-Nawawī, Minhāj al-Ṭālibīn (Shāfiʿī), p. 253

    Open: al-Nawawī, Minhāj al-Ṭālibīn (Shāfiʿī), p. 253 ↗checked Oct 18, 2026
    Read the passage: source 4

    ومن انقطع دمها لعلة كرضاع ومرض تصبر حتى تحيض أو تيأس فبالأشهر أولا لعلة فكذا في الجديد وفي القديم تتربص تسعة أشهر وفي قول أربع سنين ثم تعتد بالأشهر

    A woman whose bleeding stopped for a cause, such as breastfeeding or illness, waits patiently until she menstruates, or reaches the age of menopause and then (counts) months. If not for a cause, the same in the new view; in the old view she waits nine months, and in one view four years, then observes the iddah in months.

  5. 5

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:111

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:111 ↗checked Oct 18, 2026
    Read the passage: source 5

    أَمَّا إذَا عَرَفَتْ أَنَّ ارْتِفَاعَ الْحَيْضِ بِعَارِضٍ؛ مِنْ مَرَضٍ، أَوْ نِفَاسٍ، أَوْ رَضَاعٍ، فَإِنَّهَا تَنْتَظِرُ زَوَالَ الْعَارِضِ، وَعَوْدَ الدَّمِ وَإِنْ طَالَ، إلَّا أَنْ تَصِيرَ فِي سِنِّ الْإِيَاسِ، وَقَدْ ذَكَرْنَاهُ. فَعِنْدَ ذَلِكَ تَعْتَدَّ عِدَّةَ الْآيِسَاتِ

    If she knows that her menstruation stopped because of something that came up — illness, postnatal bleeding or breastfeeding — she waits for it to pass and for the blood to return, however long it takes, unless she reaches the age of menopause, as we mentioned; then she observes the iddah of women past menstruation.

3 more sources, 6 to 8
  1. 6

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:110

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:110 ↗checked Oct 18, 2026
    Read the passage: source 6

    فَإِنْ عَادَ الْحَيْضُ إلَيْهَا فِي السَّنَةِ، وَلَوْ فِي آخِرهَا، لَزِمَهَا الِانْتِقَالُ إلَى الْقُرُوءِ

    If her menstruation returns during the year, even at its end, she must move to qurūʾ.

  2. 7

    al-Dardīr, al-Sharḥ al-Kabīr ʿalā Mukhtaṣar Khalīl, with Ḥāshiyat al-Dasūqī (Mālikī), 2:471

    Open: al-Dardīr, al-Sharḥ al-Kabīr ʿalā Mukhtaṣar Khalīl, with Ḥāshiyat al-Dasūqī (Mālikī), 2:471 ↗checked Oct 18, 2026
    Read the passage: source 7

    (وَلَوْ) (حَاضَتْ) مَنْ تَرَبَّصَتْ سَنَةً (فِي) أَثْنَاءِ (السَّنَةِ) وَلَوْ فِي آخِرِ يَوْمٍ مِنْهَا (انْتَظَرَتْ) الْحَيْضَةَ (الثَّانِيَةَ) أَوْ تَمَامَ سَنَةٍ بَيْضَاءَ، فَإِنْ تَمَّتْ السَّنَةَ، وَلَمْ تَرَ الْحَيْضَ حَلَّتْ مَكَانَهَا (وَ) إنْ رَأَتْ الْحَيْضَ فِيهَا وَلَوْ فِي آخِرِ يَوْمٍ مِنْهَا انْتَظَرَتْ الْحَيْضَةَ (الثَّالِثَةَ) أَيْ أَوْ تَمَامَ سَنَةٍ بَيْضَاءَ لَا دَمَ فِيهَا إنْ كَانَتْ حُرَّةً وَاكْتَفَتْ بِالثَّانِيَةِ إنْ كَانَتْ أَمَةً فَالْحَاصِلُ أَنَّهَا تَحِلُّ بِأَقْرَبِ الْأَجَلَيْنِ مِنْ الْحَيْضِ أَوْ تَمَامِ السَّنَةِ.

    If a woman waiting the year menstruates during it, even on its last day, she waits for the second menstruation or a full year with no bleeding; if she sees it in that year too, she waits for the third, or a full year with no blood. In short, she becomes free at whichever comes first: the menstruations, or the completion of the year.

  3. 8

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:117

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), 8:117 ↗checked Oct 18, 2026
    Read the passage: source 8

    وَلَوْ طَلَّقَهَا، أَوْ مَاتَ عَنْهَا، وَهِيَ حَامِلٌ مِنْهُ، لَمْ تَنْقَضِ عِدَّتُهَا إلَّا بِوَضْعِ الْحَمْلِ، أَمَةً كَانَتْ أَوْ حُرَّةً أَجْمَعَ أَهْلُ الْعِلْمِ فِي جَمِيعِ الْأَعْصَارِ، عَلَى أَنَّ الْمُطَلَّقَةَ الْحَامِلَ تَنْقَضِي عِدَّتُهَا بِوَضْعِ حَمْلِهَا

    "If he divorced her, or died, while she was pregnant by him, her iddah does not end except by the delivery of the pregnancy, whether she is enslaved or free." The people of knowledge in every age are in consensus that the pregnant divorced woman's iddah ends with the delivery of her pregnancy.

Pending scholarly reviewSources checked (7 Jumādā al-Ūlā 1448)

Every point here is from the sources cited. It has not yet been reviewed by a scholar. Not a fatwā. Something wrong? Email us. Please don’t include personal details.