iddah the waiting period, step by step

How long is my iddah, and how do I count the days?

If you are not pregnant, your iddah is four months and ten days, counted from his death.12 The months are lunar months, and the ten are ten nights with their days.34 If you are pregnant, the iddah ends at the birth instead; that page is linked below.5

What the four schools say

The schools agree on four months and ten days in lunar months. They differ on how to count when the death falls in the middle of a lunar month: by the crescent moon with the broken month made up to thirty days, or 130 days counted straight through.

  • Ḥanafī الحنفية

    Four lunar months and ten days, counted by the crescent if the death was on the first of the month; the ten are ten days with their nights.3 If the death fell in the middle of a month, Abū Ḥanīfah counts by days, 130 days; his two companions, Abū Yūsuf and Muḥammad, complete the first month from the last and count the months between by the crescent.7

  • Mālikī المالكية

    Four months and ten days for every widow of a valid marriage.11 A broken first month is made up to thirty days from the last month, and the months between are counted by the crescent; the day of death is not counted.9 For a consummated marriage there is one more detail: if a period she expected within the four months and ten days did not come, she waits longer, so ask about it.11

  • Shāfiʿī الشافعية

    Four months and ten days with their nights, counted by the crescent where possible. If he died with more than ten days of the month left, she counts those days, then three months by the crescent, then makes the death month up to thirty from the following month, then adds ten days. If she cannot know the crescents, she counts 130 days.410

  • Ḥanbalī الحنابلة

    Four months and ten days by the agreement of the scholars, and the ten are ten nights with their days.12 Months begin at the crescent; if the iddah starts mid-month, she counts the rest of that month, then whole months by the crescent, then makes the first month up to thirty days. The count runs from the hour of his death to the same hour.813

What can change this

  • Pregnancy: the iddah ends at the birth, an event, not after a set number of days.56
  • A worked example with a made-up date: say he died at midday on the 12th of a lunar month that has 30 days. Counting by the crescent, she counts the 18 days left in that month, then the next three lunar months by the moon, then 12 days of the following month to make the first month thirty, then ten more days.4 Counting 130 days, she counts 130 days from the death.7 The two counts land close together, a few days apart at most, depending on whether the lunar months in between have 29 or 30 days.
  • Where the day of death itself is counted differs: the Ḥanbalī text counts from the hour he died;8 the Mālikī text leaves out the day of death.9
  • If you have lost track of the crescents, the Shāfiʿī texts say to count each month as thirty days, which comes to 130 days.410

Sources

  1. 1

    Qurʾān, al-Baqarah 2:234

    Open: Qurʾān, al-Baqarah 2:234 ↗checked Oct 18, 2026
    Read the passage: source 1

    وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

    And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.

  2. 2

    Ṣaḥīḥ al-Bukhārī 1280 · None shown on sunnah.com (Ṣaḥīḥ al-Bukhārī)

    Open: Ṣaḥīḥ al-Bukhārī 1280 ↗checked Oct 18, 2026
    Read the passage: source 2

    لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ، فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

    Narrated Zainab bint Abi Salama: When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet (ﷺ) saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."

  3. 3

    Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), Ḥalabī ed., 3:510

    Open: Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), Ḥalabī ed., 3:510 ↗checked Oct 18, 2026
    Read the passage: source 3

    (وَ) الْعِدَّةُ (لِلْمَوْتِ أَرْبَعَةُ أَشْهُرٍ) بِالْأَهِلَّةِ لَوْ فِي الْغُرَّةِ كَمَا مَرَّ (وَعَشْرٌ) مِنْ الْأَيَّامِ بِشَرْطِ بَقَاءِ النِّكَاحِ صَحِيحًا إلَى الْمَوْتِ (مُطْلَقًا) وُطِئَتْ أَوْ لَا وَلَوْ صَغِيرَةً، أَوْ كِتَابِيَّةً تَحْتَ مُسْلِمٍ وَلَوْ عَبْدًا فَلَمْ يَخْرُجْ عَنْهَا إلَّا الْحَامِلُ … مِنْ الْأَيَّامِ) أَيْ وَاللَّيَالِي أَيْضًا كَمَا فِي الْمُجْتَبَى. وَفِي غُرَرِ الْأَذْكَارِ: أَيْ عَشْرُ لَيَالٍ مَعَ عَشَرَةِ أَيَّامٍ مِنْ شَهْرٍ خَامِسٍ

    The iddah for death is four months, by the crescents if it began on the first of the month, and ten days, provided the marriage was valid until the death; this holds whether or not the marriage was consummated, for a young wife, and for a Christian or Jewish wife of a Muslim. Only the pregnant woman is excepted. The ten are days and nights: ten nights with ten days of a fifth month.

  4. 4

    al-Nawawī, Rawḍat al-Ṭālibīn (Shāfiʿī), 8:398–399

    Open: al-Nawawī, Rawḍat al-Ṭālibīn (Shāfiʿī), 8:398–399 ↗checked Oct 18, 2026
    Read the passage: source 4

    إذا مات زوجها ، لزمها عدة الوفاة بالنصوص والإجماع ، فإن كانت حائلا ، فعدتها أربعة أشهر وعشرة أيام بلياليها ، ويستوي فيها الصغيرة والكبيرة ، وذات الأقراء وغيرها ، والمدخول بها وغيرها ، وزوجة الصبي والممسوح وغيرهما ، وتعتبر الأشهر بالأهلة ما أمكن . فإن مات في خلال شهر ، وكان الباقي منه أكثر من عشرة أيام ، عدت ما بقي ، وحسبت بعدة ثلاثة أشهر بالأهلة ، وتكمل ما بقي من شهر الوفاة ثلاثين من الشهر الواقع بعد الثلاثة ، وتضم إليه عشرة [ ص: 399 ] أيام ، وإن كان الباقي من شهر الوفاة أقل من عشرة أيام ، حسبت بعد أربعة أشهر بالأهلة ، ثم تكمل بقية العشرة من الشهر السادس . وإن كان الباقي عشرة أيام بلا زيادة ولا نقص ، اعتدت بها وبأربعة أهلة بعدها . ولنا وجه شاذ : أنه إن انكسر شهر ، انكسر الجميع واعتبرت كلها بالعدد ، والصواب الأول . وإن انطبق الموت على أول الهلال ، حسبت أربعة أشهر بالأهلة ، وضمت إليها عشرة أيام من الشهر الخامس . ولو كانت محبوسة لا تعرف الاستهلال ، اعتدت بمائة وثلاثين يوما

    When her husband dies, the death iddah is binding by the texts and consensus. If she is not pregnant it is four months and ten days with their nights, the same for young and old, whether she menstruates or not, consummated or not. The months are counted by the crescents as far as possible. If he died within a month with more than ten days of it left, she counts what remains, then three months by the crescents, then completes the death month to thirty from the month after the three, and adds ten days. If fewer than ten days remained, she counts four crescent months after it and completes the rest of the ten from the sixth month. If exactly ten remained, she counts them and four crescents after them. A rare view in the school says that if one month is broken, all are counted by number; the right view is the first. If the death coincides with the new crescent, she counts four crescent months and adds ten days of the fifth. A woman confined and unable to know the crescents counts one hundred and thirty days.

  5. 5

    Qurʾān, al-Ṭalāq 65:4

    Open: Qurʾān, al-Ṭalāq 65:4 ↗checked Oct 18, 2026
    Read the passage: source 5

    وَٱلَّـٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشْهُرٍ وَٱلَّـٰٓـِٔى لَمْ يَحِضْنَ ۚ وَأُو۟لَـٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا

    And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allāh - He will make for him of his matter ease.

8 more sources, 6 to 13
  1. 6

    Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), Ḥalabī ed., 3:511

    Open: Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), Ḥalabī ed., 3:511 ↗checked Oct 18, 2026
    Read the passage: source 6

    (وَ) فِي حَقِّ (الْحَامِلِ) مُطْلَقًا وَلَوْ أَمَةً، أَوْ كِتَابِيَّةً، أَوْ مِنْ زِنًا بِأَنْ تَزَوَّجَ حُبْلَى مِنْ زِنًا وَدَخَلَ بِهَا ثُمَّ مَاتَ، أَوْ طَلَّقَهَا تَعْتَدُّ بِالْوَضْعِ جَوَاهِرُ الْفَتَاوَى (وَضْعُ) جَمِيعِ (حَمْلِهَا)

    For the pregnant woman, in every case (divorce or death), the iddah is the delivery of all of her pregnancy.

  2. 7

    Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), Ḥalabī ed., 3:509

    Open: Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), Ḥalabī ed., 3:509 ↗checked Oct 18, 2026
    Read the passage: source 7

    وَإِلَّا فَبِالْأَيَّامِ) فِي الْمُحِيطِ: إذَا اتَّفَقَ عِدَّةُ الطَّلَاقِ وَالْمَوْتِ فِي غُرَّةِ الشَّهْرِ اُعْتُبِرَتْ الشُّهُورُ بِالْأَهْلِيَّةِ وَإِنْ نَقَصَتْ عَنْ الْعَدَدِ، وَإِنْ اتَّفَقَ فِي وَسَطِ الشَّهْرِ. فَعِنْدَ الْإِمَامِ يُعْتَبَرُ بِالْأَيَّامِ فَتَعْتَدُّ فِي الطَّلَاقِ بِتِسْعِينَ يَوْمًا، وَفِي الْوَفَاةِ بِمِائَةٍ وَثَلَاثِينَ. وَعِنْدَهُمَا يُكْمَلُ الْأَوَّلُ مِنْ الْأَخِيرِ وَمَا بَيْنَهُمَا بِالْأَهِلَّةِ

    Quoting al-Muḥīṭ: when the death falls on the first of the month, the months are counted by the crescents even if they fall short of thirty days. When it falls in the middle of a month, the Imam (Abū Ḥanīfah) counts by days: ninety days for divorce and one hundred and thirty for death. The two companions (Abū Yūsuf and Muḥammad) complete the first month from the last, and count the months between by the crescents.

  3. 8

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), Maktabat al-Qāhirah ed., 8:106

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), Maktabat al-Qāhirah ed., 8:106 ↗checked Oct 18, 2026
    Read the passage: source 8

    وَتُحْسَبُ الْعِدَّةُ مِنْ السَّاعَةِ الَّتِي فَارَقَهَا زَوْجُهَا فِيهَا، فَلَوْ فَارَقَهَا نِصْفَ اللَّيْلِ، أَوْ نِصْفَ النَّهَارِ، اعْتَدَّتْ مِنْ ذَلِكَ الْوَقْتِ إلَى مِثْلِهِ. فِي قَوْلِ أَكْثَرِ أَهْلِ الْعِلْمِ. وَقَالَ أَبُو عَبْدِ اللَّهِ بْنُ حَامِدٍ: لَا تَحْتَسِبُ بِالسَّاعَاتِ، وَإِنَّمَا تَحْتَسِبُ بِأَوَّلِ اللَّيْلِ وَالنَّهَارِ، فَإِذَا طَلَّقَهَا نَهَارًا، احْتَسَبَتْ مِنْ أَوَّلِ اللَّيْلِ الَّذِي يَلِيهِ، وَإِنْ طَلَّقَهَا لَيْلًا، احْتَسَبَتْ بِأَوَّلِ النَّهَارِ الَّذِي يَلِيهِ، وَهَذَا قَوْلُ مَالِكٍ

    The iddah is counted from the very hour of separation: if it was at midnight or midday, she counts from that time to the same time, in the view of most scholars. Ibn Ḥāmid said the count is not by hours but from the start of the next night or day, which is also the view of Mālik.

  4. 9

    al-Dardīr, al-Sharḥ al-Kabīr, with Ḥāshiyat al-Dasūqī (Mālikī), 2:470–471

    Open: al-Dardīr, al-Sharḥ al-Kabīr, with Ḥāshiyat al-Dasūqī (Mālikī), 2:470–471 ↗checked Oct 18, 2026
    Read the passage: source 9

    (وَتُمِّمَ) الشَّهْرُ الْأَوَّلُ الَّذِي وَقَعَ فِيهِ الطَّلَاقُ ثَلَاثِينَ يَوْمًا (مِنْ الرَّابِعِ فِي الْكَسْرِ) فَتَأْخُذُ مِنْ الرَّابِعِ أَيَّامًا بِقَدْرِ الْأَيَّامِ الَّتِي مَضَتْ مِنْ الشَّهْرِ الَّذِي طَلُقَتْ فِيهِ ثُمَّ إنْ كَانَ كَامِلًا فَظَاهِرٌ، وَإِنْ كَانَ نَاقِصًا زَادَتْ يَوْمًا، فَإِنْ طَلَّقَهَا فِي الْيَوْمِ الْعَاشِرِ فَجَاءَ نَاقِصًا أَخَذَتْ مِنْ الرَّابِعِ أَحَدَ عَشَرَ يَوْمًا، وَأَمَّا الثَّانِي وَالثَّالِثُ فَتَعْتَبِرُهُمَا بِالْأَهِلَّةِ مِنْ كَمَالٍ أَوْ نَقْصٍ كَالْأَوَّلِ إنْ طَلَّقَهَا قَبْلَ فَجْرِهِ … وَتَحِلُّ بِغُرُوبِ الشَّمْسِ وَكَذَلِكَ يُلْغَى يَوْمُ الْمَوْتِ فِي عِدَّةِ الْوَفَاةِ

    In months-based iddah, a broken first month is completed to thirty days from the last month; the months in between are counted by the crescents, full or short. The day of the divorce is not counted if it came after dawn; she becomes free at sunset; and likewise the day of death is not counted in the iddah of death.

  5. 10

    al-Ramlī, Nihāyat al-Muḥtāj ilā Sharḥ al-Minhāj (Shāfiʿī), 7:145–146

    Open: al-Ramlī, Nihāyat al-Muḥtāj ilā Sharḥ al-Minhāj (Shāfiʿī), 7:145–146 ↗checked Oct 18, 2026
    Read the passage: source 10

    وتعتبر الأربعة بالأهلة ما لم يمت أثناء شهر وقد بقي منه أكثر من عشرة أيام فحينئذ ثلاثة بالأهلة [ ص: 146 ] وتكمل من الرابع ما يكمل أربعين يوما ولو جهلت الأهلة حسبتها كاملة

    The four months are counted by the crescents unless he died during a month with more than ten days of it left; then three months by the crescents, and from the fourth she completes what makes up forty days. If she does not know the crescents, she counts the months as full.

  6. 11

    al-Dardīr, al-Sharḥ al-Kabīr, with Ḥāshiyat al-Dasūqī (Mālikī), 2:475

    Open: al-Dardīr, al-Sharḥ al-Kabīr, with Ḥāshiyat al-Dasūqī (Mālikī), 2:475 ↗checked Oct 18, 2026
    Read the passage: source 11

    (وَإِلَّا) بِأَنْ كَانَ النِّكَاحُ صَحِيحًا أَوْ مُخْتَلَفًا فِي صِحَّتِهِ وَقَدْ مَاتَ زَوْجُهَا الْمُسْلِمُ (فَأَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ) كَانَ الزَّوْجُ حُرًّا أَوْ عَبْدًا صَغِيرًا أَوْ كَبِيرًا دَخَلَ بِهَا أَوْ لَا كَانَتْ هِيَ صَغِيرَةً أَوْ كَبِيرَةً مُسْلِمَةً أَوْ ذِمِّيَّةً وَكَانَتْ فِي الْعِصْمَةِ. بَلْ (وَإِنْ) كَانَتْ (رَجْعِيَّةً) فَتُنْقَلُ مِنْ عِدَّةِ الطَّلَاقِ إلَى عِدَّةِ الْوَفَاةِ بِخِلَافِ الْبَائِنِ يَمُوتُ مُطَلِّقُهَا قَبْلَ انْقِضَاءِ عِدَّتِهَا فَلَا تَنْتَقِلُ لِعِدَّةِ الْوَفَاةِ بَلْ تَسْتَمِرُّ عَلَى عِدَّةِ طَلَاقِهَا … (إنْ تَمَّتْ) الْأَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ لِلْحُرَّةِ الْمَدْخُولِ بِهَا (قَبْلَ زَمَنِ حَيْضَتِهَا) بِأَنْ كَانَتْ تَحِيضُ فِي كُلِّ خَمْسَةِ أَشْهُرٍ مَثَلًا، وَتُوُفِّيَ عَنْهَا عَقِبَ طُهْرِهَا، وَمِثْلُهُ لَوْ تَأَخَّرَ لِرَضَاعٍ فَأَوْلَى إنْ حَاضَتْ فِيهَا (وَقَالَ النِّسَاءُ لَا رِيبَةَ بِهَا) بِأَنْ قَطَعْنَ بِبَرَاءَةِ رَحِمِهَا مِنْ الْحَمْلِ (وَإِلَّا) بِأَنْ لَمْ تَتِمَّ الْأَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ قَبْلَ مُضِيِّ زَمَنِ حَيْضِهَا بِأَنْ كَانَتْ تَحِيضُ أَثْنَاءَهَا، وَلَمْ تَحِضْ أَوْ اُسْتُحِيضَتْ، وَلَمْ تُمَيِّزْ أَوْ تَأَخَّرَتْ لِمَرَضٍ عَلَى الرَّاجِحِ أَوْ تَمَّتْ قَبْلَ زَمَنِ حَيْضِهَا، وَقَالَ النِّسَاءُ: بِهَا رِيبَةٌ (انْتَظَرَتْهَا) أَيْ الْحَيْضَةَ، أَوْ تَمَامَ تِسْعَةِ أَشْهُرٍ فَإِنْ زَالَتْ الرِّيبَةُ حَلَّتْ، وَإِلَّا انْتَظَرَتْ رَفْعَهَا أَوْ أَقْصَى أَمَدِ الْحَمْلِ (إنْ دَخَلَ بِهَا) شَرْطٌ فِي قَوْلِهِ: إنْ تَمَّتْ إلَخْ أَيْ هَذَا التَّفْصِيلُ إنْ دَخَلَ بِهَا قَبْلَ مَوْتِهِ، وَإِلَّا حَلَّتْ بِمُضِيِّ أَرْبَعَةِ أَشْهُرٍ وَعَشْرٍ مِنْ غَيْرِ تَفْصِيلٍ

    If the marriage was valid (or its validity is disputed) and her Muslim husband died: four months and ten days, whether or not he consummated the marriage, young or old, Muslim or Christian/Jewish. Even if she was in a revocable divorce, she moves from the divorce iddah to the death iddah; a woman in a final divorce whose husband dies before her iddah ends does not move, and continues her divorce iddah. A detail for a consummated marriage: if her usual period would have come within the four months and ten days and did not, or women who examine her say there is doubt (of pregnancy), she waits for the period or nine months; if the marriage was not consummated she is free when four months and ten days pass, without this detail.

  7. 12

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), Maktabat al-Qāhirah ed., 8:115–116

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), Maktabat al-Qāhirah ed., 8:115–116 ↗checked Oct 18, 2026
    Read the passage: source 12

    (وَلَوْ مَاتَ عَنْهَا، وَهُوَ حُرٌّ أَوْ عَبْدٌ، قَبْلَ الدُّخُولِ أَوْ بَعْدَهُ، انْقَضَتْ عِدَّتُهَا لِتَمَامِ أَرْبَعَةِ أَشْهُرٍ وَعَشْرٍ، إنْ كَانَتْ حُرَّةً، وَلِتَمَامِ شَهْرَيْنِ وَخَمْسَةِ أَيَّامٍ، إنْ كَانَتْ أَمَةً) أَجْمَعْ أَهْلُ الْعِلْمِ عَلَى أَنَّ عِدَّةَ الْحُرَّةِ الْمُسْلِمَةِ غَيْرِ ذَاتِ الْحَمْلِ مِنْ وَفَاةِ زَوْجِهَا أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ، مَدْخُولًا بِهَا، أَوْ غَيْرَ مَدْخُولٍ بِهَا، سَوَاءٌ كَانَتْ كَبِيرَةً بَالِغَةً أَوْ صَغِيرَةً لَمْ تَبْلُغْ … وَالْعَشْرُ الْمُعْتَبَرَةُ فِي الْعِدَّةِ هِيَ عَشْرُ لَيَالٍ بِأَيَّامِهَا، فَتَجِبُ عَشْرَةُ أَيَّامٍ مَعَ اللَّيَالِي … وَإِذَا مَاتَ زَوْجَ الرَّجْعِيَّةِ، اسْتَأْنَفَتْ عِدَّةَ الْوَفَاةِ، أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا، بِلَا خِلَافٍ. وَقَالَ ابْنُ الْمُنْذِرِ أَجْمَعَ كُلُّ مَنْ نَحْفَظُ عَنْهُ مِنْ أَهْلِ الْعِلْمِ عَلَى ذَلِكَ. وَذَلِكَ لِأَنَّ الرَّجْعِيَّةَ زَوْجَةٌ يَلْحَقُهَا طَلَاقُهُ، وَيَنَالُهَا مِيرَاثُهُ، فَاعْتَدَّتْ لِلْوَفَاةِ، كَغَيْرِ الْمُطَلَّقَةِ. وَإِنْ مَاتَ مُطَلِّقُ الْبَائِنِ فِي عِدَّتِهَا، بَنَتْ عَلَى عِدَّةِ الطَّلَاقِ، إلَّا أَنْ يُطَلِّقَهَا فِي مَرَضِ مَوْتِهِ، فَإِنَّهَا تَعْتَدُّ أَطْوَلَ الْأَجَلَيْنِ مِنْ عِدَّةِ الْوَفَاةِ أَوْ ثَلَاثَةِ قُرُوءٍ. نَصَّ عَلَى هَذَا أَحْمَدُ وَبِهِ قَالَ الثَّوْرِيُّ وَأَبُو حَنِيفَةَ وَمُحَمَّدُ بْنُ الْحَسَنِ، وَقَالَ مَالِكٌ وَالشَّافِعِيُّ وَأَبُو عُبَيْدٍ وَأَبُو ثَوْرٍ وَابْنُ الْمُنْذِرِ تَبْنِي عَلَى عِدَّةِ الطَّلَاقِ

    The scholars agree that the death iddah of a free Muslim woman who is not pregnant is four months and ten days, consummated or not, adult or young (2:234, and the ḥadīth on mourning). The ten are ten nights with their days. If the husband of a revocably divorced woman dies, she begins the death iddah of four months and ten days, without disagreement; Ibn al-Mundhir reports consensus. If the husband of a woman in a final divorce dies in her iddah, she continues the divorce iddah, unless he divorced her in his final illness: then she observes the longer of the two terms (Aḥmad; also Abū Ḥanīfah); Mālik and al-Shāfiʿī say she continues the divorce iddah.

  8. 13

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), Maktabat al-Qāhirah ed., 8:105

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), Maktabat al-Qāhirah ed., 8:105 ↗checked Oct 18, 2026
    Read the passage: source 13

    فَإِنْ كَانَ الطَّلَاقُ فِي أَوَّلِ الْهِلَالِ، اُعْتُبِرَ ثَلَاثَةُ أَشْهُرٍ بِالْأَهِلَّةِ؛ لِقَوْلِ اللَّهِ تَعَالَى: {يَسْأَلُونَكَ عَنِ الأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ} [البقرة: ١٨٩] . وَقَالَ سُبْحَانَهُ: {إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ} [التوبة: ٣٦] . وَلَمْ يَخْتَلِفْ النَّاسُ فِي أَنَّ الْأَشْهُرَ الْحُرُمَ مُعْتَبَرَةٌ بِالْأَهِلَّةِ. وَإِنْ وَقَعَ الطَّلَاقُ فِي أَثْنَاءِ شَهْرٍ اعْتَدَّتْ بَقِيَّتَهُ، ثُمَّ اعْتَدَّتْ شَهْرَيْنِ بِالْأَهِلَّةِ، ثُمَّ اعْتَدَّتْ مِنْ الشَّهْرِ الثَّالِثِ تَمَامَ ثَلَاثِينَ يَوْمًا. وَهَذَا مَذْهَبُ مَالِكٍ وَالشَّافِعِيِّ وَأَبِي حَنِيفَةَ تَحْتَسِبُ بَقِيَّةَ الْأَوَّلِ، وَتَعْتَدُّ مِنْ الرَّابِعِ بِقَدْرِ مَا فَاتَهَا مِنْ الْأَوَّلِ، تَامَّا كَانَ أَوْ نَاقِصًا؛ لِأَنَّهُ لَوْ كَانَ مِنْ أَوَّلِ الْهِلَالِ، كَانَتْ الْعِدَّةُ بِالْأَهِلَّةِ، فَإِذَا كَانَ مِنْ بَعْضِ الشَّهْرِ، وَجَبَ قَضَاءُ مَا فَاتَ مِنْهُ. وَخَرَّجَ أَصْحَابُنَا وَجْهًا ثَانِيًا، أَنَّ جَمِيعَ الشُّهُورِ مَحْسُوبَةٌ بِالْعَدَدِ. وَهُوَ قَوْلُ ابْنِ بِنْتِ الشَّافِعِيِّ لِأَنَّهُ إذَا حَسَبَ الْأَوَّلَ بِالْعَدَدِ، كَانَ ابْتِدَاءُ الثَّانِي مِنْ بَعْضِ الشَّهْرِ، فَيَجِبُ أَنْ يَحْسِبَ بِالْعَدَدِ، وَكَذَلِكَ الثَّالِثُ. وَلَنَا أَنَّ الشَّهْرَ يَقَعُ عَلَى مَا بَيْنَ الْهِلَالَيْنِ وَعَلَى الثَّلَاثِينَ، وَلِذَلِكَ إذَا غُمَّ الشَّهْرُ كُمِّلَ ثَلَاثِينَ، وَالْأَصْلُ الْهِلَالُ، فَإِذَا أَمْكَنَ اعْتِبَارُ الْهِلَالِ، اُعْتُبِرُوا، وَإِذَا تَعَذَّرَ، رُجِعَ إلَى الْعَدَدِ

    For an iddah counted in months: if it began at the first crescent, the months are counted by the crescents (Qurʾān 2:189 and 9:36). If it began in the middle of a month, she counts the rest of that month, then two months by the crescents, then completes thirty days from the next month. Ibn Qudāmah notes a second view in the school that all the months are counted by number of days; he answers that the month is both what lies between two crescents and thirty days, the crescent is the basis, and number is used only when the crescent cannot be used.

Pending scholarly review · Every point here is from the sources cited. It has not yet been reviewed by a scholar.

Sources checked (7 Jumādā al-Ūlā 1448)

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