iddah the waiting period, step by step

Can I keep going to work during my iddah? What if my shift runs into the evening or is at night?

Yes, by day. All four schools let a widow go out by day for her living and her needs, and come home to sleep.12 Evening and night work is where they differ, so read the four schools below and ask your imam about your own shifts.

What the four schools say

The schools agree she may go out by day for her living and sleeps at home. They differ on the evening and the night.

  • Ḥanafī الحنفية

    The widow goes out by day and night and spends most of the night at home, because she must now support herself and so needs to go out; Ibn ʿĀbidīn explains this as going out "by day and part of the night" to earn her living.15 If she already has enough to live on, the same page says she does not go out except for need.1

  • Mālikī المالكية

    She may go out for her needs by day, and at the two ends of the day (just before dawn and after sunset until the late evening prayer) if that time is safe; if it is not safe, only by day.6

  • Shāfiʿī الشافعية

    A widow whose needs no one else meets may go out by day to buy what she needs and to sell her work, and in the evening to a neighbor’s house, as long as she returns and sleeps in her own home.78

  • Ḥanbalī الحنابلة

    She may go out by day for her needs and her living. She may not spend the night away from home, nor go out at night except for necessity.2

What can change this

  • Night shifts: a contemporary fatwā (from Shaykh Ibn Bāz) treats work as an essential need and allows going out at night as well if that is the only way to keep a job she needs.3 Another contemporary fatwā allows work by day only, with home at night.4 These are contemporary applications, not the classical texts.
  • In every school she still sleeps at home, and mourning (no adornment, no perfume) goes with her to work.

Sources

  1. 1

    Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:536

    Open: Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:536 ↗checked Oct 18, 2026
    Read the passage: source 1

    (وَمُعْتَدَّةُ مَوْتٍ تَخْرُجُ فِي الْجَدِيدَيْنِ وَتَبِيتُ) أَكْثَرَ اللَّيْلِ (فِي مَنْزِلِهَا) لِأَنَّ نَفَقَتَهَا عَلَيْهَا فَتَحْتَاجُ لِلْخُرُوجِ، حَتَّى لَوْ كَانَ عِنْدَهَا كِفَايَتُهَا صَارَتْ كَالْمُطَلَّقَةِ فَلَا يَحِلُّ لَهَا الْخُرُوجُ فَتْحٌ.

    (Matn and commentary) The woman in the iddah of death goes out by day and night and spends most of the night in her own home, because her maintenance is on herself, so she needs to go out. If she has enough to live on, she becomes like the divorced woman and may not go out (al-Fatḥ). al-Qunyah allows her to go out to see to what she cannot do without, such as farming, when she has no agent.

  2. 2

    Ibn Qudāmah, al-Mughnī (Ḥanbalī), Maktabat al-Qāhirah edition, 8:163

    Open: Ibn Qudāmah, al-Mughnī (Ḥanbalī), Maktabat al-Qāhirah edition, 8:163 ↗checked Oct 18, 2026
    Read the passage: source 2

    (٦٣٩٧) فَصْلٌ: وَلِلْمُعْتَدَّةِ الْخُرُوجُ فِي حَوَائِجِهَا نَهَارًا، سَوَاءٌ كَانَتْ مُطَلَّقَةً أَوْ مُتَوَفًّى عَنْهَا. لِمَا رَوَى «جَابِرٌ قَالَ طَلُقَتْ خَالَتِي ثَلَاثًا، فَخَرَجَتْ تَجُذُّ نَخْلَهَا، فَلَقِيَهَا رَجُلٌ، فَنَهَاهَا، فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ اُخْرُجِي، فَجُذِّي نَخْلَك، لَعَلَّك أَنْ تَصَّدَّقِي مِنْهُ، أَوْ تَفْعَلِي خَيْرًا» . رَوَاهُ النَّسَائِيّ، وَأَبُو دَاوُد. وَرَوَى مُجَاهِدٌ، قَالَ: «اُسْتُشْهِدَ رِجَالٌ يَوْمَ أُحُدٍ فَجَاءَتْ نِسَاؤُهُمْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقُلْنَ، يَا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَسْتَوْحِشُ بِاللَّيْلِ، أَفَنَبِيتُ عِنْدَ إحْدَانَا، فَإِذَا أَصْبَحْنَا بَادَرْنَا إلَى بُيُوتِنَا؟ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: تَحَدَّثْنَ عِنْدَ إحْدَاكُنَّ، حَتَّى إذَا أَرَدْتُنَّ النَّوْمَ، فَلْتَؤُبْ كُلُّ وَاحِدَةٍ إلَى بَيْتِهَا» . وَلَيْسَ لَهَا الْمَبِيتُ فِي غَيْرِ بَيْتِهَا، وَلَا الْخُرُوجُ لَيْلًا، إلَّا لِضَرُورَةٍ؛ لِأَنَّ اللَّيْلَ مَظِنَّةُ الْفَسَادِ، بِخِلَافِ النَّهَارِ، فَإِنَّهُ مَظِنَّةُ قَضَاءِ الْحَوَائِج وَالْمَعَاشِ، وَشِرَاءِ مَا يُحْتَاجُ إلَيْهِ.

    The woman in iddah may go out for her needs by day, divorced or widowed, because of Jābir's report about his aunt harvesting her palms, and a report from Mujāhid about the widows of Uḥud (talk together at one house, then each goes home to sleep). She may not spend the night anywhere but her home, nor go out at night except for necessity, because night is when harm is feared, unlike the day, when needs, livelihood and shopping are done.

  3. 3

    IslamQA 127974, "How should a woman who is working observe ‘iddah?" (contemporary fatwā; source given on the page: Islam Q&A, quoting Majmoo‘ Fataawa Ibn Baaz 22/201)

    Open: IslamQA 127974, "How should a woman who is working observe ‘iddah?" (contemporary fatwā; source given on the page: Islam Q&A, quoting Majmoo‘ Fataawa Ibn Baaz 22/201) ↗checked Oct 18, 2026
    Read the passage: source 3

    But she may go out by day in order to work, because work comes under the heading of essential needs ... and if she needs to do that by night, it is permissible for her to go out because of necessity, lest she lose her job ... if she has no choice but to keep this job.

  4. 4

    IslamQA 108229, "Can Women in `Iiddah Go Out to Pray Tarawih and Go to Work?" (contemporary fatwā; source given on the page: Islam Q&A)

    Open: IslamQA 108229, "Can Women in `Iiddah Go Out to Pray Tarawih and Go to Work?" (contemporary fatwā; source given on the page: Islam Q&A) ↗checked Oct 18, 2026
    Read the passage: source 4

    The woman who is observing `iddah following the death of her husband should not go out at night except in cases of necessity. Your going out to pray Tarawih is not a necessity. ... It is permissible for the woman who is observing `iddah following the death of her husband to go out during the day to work, but when night comes she has to stay at home.

  5. 5

    Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:536

    Open: Ibn ʿĀbidīn, Radd al-Muḥtār ʿalā al-Durr al-Mukhtār (Ḥanafī), 3:536 ↗checked Oct 18, 2026
    Read the passage: source 5

    وَوَجْهُ الدَّفْعِ أَنَّ مُعْتَدَّةَ الْمَوْتِ لَمَّا كَانَتْ فِي الْعَادَةِ مُحْتَاجَةً إلَى الْخُرُوجِ لِأَجْلِ أَنْ تَكْتَسِبَ لِلنَّفَقَةِ قَالُوا: إنَّهَا تَخْرُجُ فِي النَّهَارِ وَبَعْضِ اللَّيْلِ، بِخِلَافِ الْمُطَلَّقَةِ. وَأَمَّا الْخُرُوجُ لِلضَّرُورَةِ فَلَا فَرْقَ فِيهِ بَيْنَهُمَا كَمَا نَصُّوا عَلَيْهِ فِيمَا يَأْتِي، فَالْمُرَادُ بِهِ هُنَا غَيْرُ الضَّرُورَةِ، وَلِهَذَا بَعْدَمَا أَطْلَقَ فِي كَافِي الْحَاكِمِ مَنْعَ خُرُوجِ الْمُطَلَّقَةِ قَالَ: وَالْمُتَوَفَّى عَنْهَا زَوْجُهَا تَخْرُجُ بِالنَّهَارِ لِحَاجَتِهَا وَلَا تَبِيتُ فِي غَيْرِ مَنْزِلِهَا

    Ibn ʿĀbidīn: because the widow is usually in need of going out to earn her maintenance, they said she goes out by day and part of the night, unlike the divorced woman; going out for necessity is the same for both. al-Kāfī of al-Ḥākim says: the widow goes out by day for her need and does not spend the night anywhere but her home.

3 more sources, 6 to 8
  1. 6

    al-Dasūqī, Ḥāshiyah ʿalā al-Sharḥ al-Kabīr of al-Dardīr (Mālikī), 2:486–487

    Open: al-Dasūqī, Ḥāshiyah ʿalā al-Sharḥ al-Kabīr of al-Dardīr (Mālikī), 2:486–487 ↗checked Oct 18, 2026
    Read the passage: source 6

    (قَوْلُهُ وَجَازَ لَهَا) (الْخُرُوجُ) فِي حَوَائِجِهَا طَرَفَيْ النَّهَارِ أَيْ وَأَوْلَى فِي النَّهَارِ وَمَحَلُّ جَوَازِ خُرُوجِهَا فِي طَرَفَيْ النَّهَارِ إنْ كَانَ ذَلِكَ الزَّمَانُ مَأْمُونًا وَإِلَّا فَلَا تَخْرُجُ فِيهِمَا بَلْ نَهَارًا

    She may go out for her needs at the two ends of the day, and all the more in the day itself; the ends of the day are allowed only if that time is safe, otherwise only by day. Ibn ʿArafah and al-Lakhmī: the measure is the time when people are about, so that wrongdoers do not set their hopes on her.

  2. 7

    al-Khaṭīb al-Shirbīnī, Mughnī al-Muḥtāj (Shāfiʿī), 5:106

    Open: al-Khaṭīb al-Shirbīnī, Mughnī al-Muḥtāj (Shāfiʿī), 5:106 ↗checked Oct 18, 2026
    Read the passage: source 7

    قُلْت: وَلَهَا الْخُرُوجُ فِي عِدَّةِ وَفَاةٍ، وَكَذَا بَائِنٌ فِي النَّهَارِ لِشِرَاءِ طَعَامٍ وَغَزْلٍ وَنَحْوِهِ، وَكَذَا لَيْلًا إلَى دَارِ جَارَةٍ لِغَزْلٍ وَحَدِيثٍ وَنَحْوِهِمَا بِشَرْطِ أَنْ تَرْجِعَ وَتَبِيتَ فِي بَيْتِهَا

    (al-Minhāj) She may go out in the iddah of death, and so may a finally divorced woman, by day to buy food, yarn and the like, and at night to a neighbor's house for spinning, talk and the like, on condition that she returns and sleeps in her own home.

  3. 8

    al-Khaṭīb al-Shirbīnī, Mughnī al-Muḥtāj (Shāfiʿī), 5:106

    Open: al-Khaṭīb al-Shirbīnī, Mughnī al-Muḥtāj (Shāfiʿī), 5:106 ↗checked Oct 18, 2026
    Read the passage: source 8

    وَضَابِطُ ذَلِكَ كُلُّ مُعْتَدَّةٍ لَا تَجِبُ نَفَقَتُهَا وَلَمْ يَكُنْ لَهَا مَنْ يَقْضِيهَا حَاجَتَهَا لَهَا الْخُرُوجُ (فِي النَّهَارِ لِشِرَاءِ طَعَامٍ) وَقُطْنٍ وَكَتَّانٍ (وَ) بَيْعِ (غَزْلٍ وَنَحْوِهِ) لِلْحَاجَةِ إلَى ذَلِكَ

    al-Shirbīnī's rule: every woman in iddah whose maintenance is not owed to her and who has no one to see to her needs may go out by day to buy food, cotton and linen and to sell yarn and the like, because she needs to.

Pending scholarly review · Every point here is from the sources cited. It has not yet been reviewed by a scholar.

Sources checked (7 Jumādā al-Ūlā 1448)

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